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book: Resurrection: The Power of God for Christians and Jews | Kevin J. Madigan, Jon D. Levenson
 
 


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 Resurrection: The ...  

Resurrection: The Power of God for Christians and Jews
Kevin J. Madigan, Jon D. Levenson

Yale University Press, 2008 - 304 pages

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This book, written for religious and nonreligious people alike in clear and accessible language,  Although this expectation, known as the resurrection of the dead, is widely understood to have been a part of Christianity from its beginnings nearly two thousand years ago, many people are surprised to learn that the Jews believed in resurrection long before the emergence of Christianity. In this sensitively written and historically accurate book, religious scholars Kevin J. Madigan and Jon D. Levenson aim to clarify confusion and dispel misconceptions about Judaism, Jesus, and Christian origins.

 

Madigan and Levenson tell the fascinating but little-known story of the origins of the belief in resurrection, investigating why some Christians and some Jews opposed the idea in ancient times while others believed it was essential to their faith. The authors also discuss how the two religious traditions relate their respective practices in the here and now to the new life they believe will follow resurrection. Making the rich insights of contemporary scholars of antiquity available to a wide readership, Madigan and Levenson offer a new understanding of Jewish-Christian relations and of the profound connections that tie the faiths together.

(20080509)


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Development of the Doctrine of the Resurrecion

This book is a scholarly analysis of the development of the doctrine of the resurrection of the body for Christianity and Judaism. It analyzes the Old and New Testament, the Talmud, the writings of Gnostics, and the Christian Fathers about the resurrection. Though it is written for believers and non-believers, the authors believe God's justice requires the resurrection of the body and the book is a strong apology for faith. For example:

"Tertullian and Irenaeus firmly believed that if the Gnostic notions of the body and resurrection were true, this meant that Christians had not really been saved. The stakes were that high. To suggest that such men were really more interested in securing thier own comfortable existence or power is to misrepresent or misunderstand them woefully, to present them falsely, and to obscure how seriously and conscientiously such thinkers wrestled with the truth of the claim that Christ had been raised and that all of his followers would be raised on the last day."(page 234)


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